The Capital

Prejudice against the unattracti­ve gets little attention

- David Brooks Brooks is a columnist for The New York Times.

A manager sits behind a table and decides he’s going to fire a woman because he doesn’t like her skin. If he fires her because her skin is brown, we call that racism and there is legal recourse. If he fires her because her skin is female, we call that sexism and there is legal recourse. If he fires her because her skin is pockmarked and he finds her unattracti­ve, well, we don’t talk about that much and, in most places, there is no legal recourse.

This is puzzling. We live in a society that abhors discrimina­tion on the basis of many traits. And yet one of the major forms of discrimina­tion is lookism, prejudice against the unattracti­ve. And this gets almost no attention and sparks little outrage. Why?

Lookism starts, like every form of bigotry, with prejudice and stereotype­s. Studies show that most people consider an “attractive” face to have clean, symmetrica­l features. We find it easier to recognize and categorize these prototypic­al faces than we do irregular and “unattracti­ve” ones. So we find it easier — from a brain processing perspectiv­e — to look at attractive people.

Attractive people thus start off with a slight physical advantage. But then people project all sorts of widely unrelated stereotype­s onto them. In survey after survey, beautiful people are described as trustworth­y, competent, friendly, likable and intelligen­t, while ugly people get the opposite labels.

Not all the time, but often, the attractive get the first-class treatment. Research suggests they are more likely to be offered job interviews, more likely to be hired and more likely to be promoted than less attractive individual­s.

The discrimina­tory effects of lookism are pervasive. Attractive economists are more likely to study at high-ranked graduate programs and their papers are cited more often than papers from their less attractive peers.

Daniel Hamermesh, a leading scholar in this field, observed that an American worker who is among the bottom one-seventh in looks earns about 10% to 15% less a year than one in the top third. In a study published in the current issue of the American Journal of Sociology, Ellis P. Monk Jr., Michael H. Esposito and Hedwig Lee report that the earnings gap between people perceived as attractive and unattracti­ve rivals or exceeds the earnings gap between white and Black adults.

Why are we so blasé about this kind of discrimina­tion? Maybe people think lookism is baked into human nature and there’s not much they can do about it. Maybe it’s because there’s no National Associatio­n of Ugly People lobbying for change. The economist Tyler Cowen notices that it’s often the educated coastal class that most strictly enforces norms about thinness and dress. Maybe we don’t like policing the bigotry we’re most guilty of?

My general answer is that it’s hard to buck the core values of your culture, even when you know it’s the right thing to do. Over the past few decades, social media, the meritocrac­y and celebrity culture have fused to form a modern culture that is almost pagan in its values. That is, it places tremendous emphasis on competitiv­e display, achievemen­t and the idea that physical beauty is an external sign of moral and overall worth.

The only solution is to shift the norms and practices. One positive example comes, oddly, from Victoria’s Secret, which replaced its “Angels” with seven women of more diverse body types. When Victoria’s Secret is on the cutting edge of the fight against lookism, the rest of us have some catching up to do.

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