Pandemic a before-and-after moment for pope, scholars say
ROME — On the March day that Italy recorded its single-biggest jump in coronavirus fatalities, Pope Francis emerged from lockdown to offer an extraordinary prayer and plea to his flock to reassess their priorities, arguing the virus had proved they needed one another.
Francis’ words from the rainslicked promenade of St. Peter’s Basilica encapsulated the core messages he has emphasized during his seven-year pontificate: solidarity, social justice and care for the most vulnerable.
But the dramatic moment also underscored how isolated the pope had become during the covid-19 emergency and a sustained season of opposition from his conservative critics: He was utterly alone before an invisible enemy, preaching to a hauntingly empty piazza.
During the virus crisis, Francis has become a 21st century “prisoner of the Vatican,” as one of his predecessors was once known, robbed of the crowds, foreign travel and visits to the peripheries that so defined and popularized his papacy. He will resume physical contact with his flock this week with revived Wednesday general audiences, but the meetings will be held in a Vatican courtyard before a limited crowd rather than the vast St. Peter’s Square.
After weeks during which Italy brought the virus under control, the country’s caseload is rebounding — now adding more than 1,000 new infections a day — so there’s no telling when or how more ambitious public gatherings and travel might return.
What does all this mean for an 83-year-old globe-trotting pope and his ministry to the 1.2 billion-member Catholic Church?
Alberto Melloni, a church historian usually sympathetic to Francis, declared that the pandemic marked the beginning of the end of Francis’ pontificate. In a recent essay, he asserted that tensions that had percolated throughout the papacy came to the surface during the lockdown, and won’t fade even after covid-19 is tamed.
“In every papacy there’s a historic point after which the final phase begins, which can last years,” Melloni wrote. For Francis, “this point was the pandemic and his solitude before the virus.”
Papal biographer Austen Ivereigh concurred that the pandemic was indeed “a before and after moment” for the papacy and humanity itself. But he disputed that Francis was isolated and said the crisis had offered him an unexpected opportunity to provide spiritual guidance to a world in need.
The pandemic, he said in an interview, had given “a whole new impetus to the papacy” to double down on its core message, articulated most comprehensively in Francis’ 2015 encyclical “Praised Be.” In the document, Francis demanded that political leaders correct the “perverse” structural inequalities of the global economy that had turned Earth into an “immense pile of filth.”
“It is his conviction that this is a turning point, and that what the church can offer humanity could be very helpful,” Ivereigh said. “He is convinced that … in a crisis, and a major crisis like a war or a pandemic, you either come out better or you come out worse.”
There are rumors that Francis is writing a new encyclical for the post-covid-19 world, but for now a key part of his message is embodied by a Vatican commission helping local church leaders ensure that the needs of the poorest are met now and after the emergency fades.
The commission is providing concrete assistance — every month or so the Vatican announces a new delivery of ventilators to a developing country — as well as policy recommendations for how governments and institutions can rethink global economic, social, health care and other structures to be more equitable and sustainable.
“The pope isn’t just looking at the emergency,” said Sister Alessandra Smerilli, an economist who is a key member of the commission. “He is perhaps one of the few world leaders who is pushing to ensure that we don’t waste this crisis, that all the pain that this crisis has caused isn’t in vain.”
In recent weeks, Francis has also launched a series of new catechism lessons applying Catholic social teaching to the pandemic, reasserting the church’s “preferential option for the poor” by demanding that the rich don’t get priority in getting a vaccine and that political leaders address social injustices exacerbated by the crisis.
“Some people can work from home, while this is impossible for many others,” Francis pointed out last week. “Certain children … can continue to receive an academic education, while this has been abruptly interrupted for many, many others. Some powerful nations can issue money to deal with the crisis, while this would mean mortgaging the future for others.
“These symptoms of inequality reveal a social illness; it is a virus that comes from a sick economy,” he said.