Stirling Observer

Of peace offer

German call for `great powers’conference

- John Rowbotham

In a Christmas message to readers, printed 100 years ago this week, the Observer gave short shrift to a socalled German peace offer.

The offer was made in December, 1916, and called for a conference between the great powers.

However, the Observer was not alone in treating the amnesty call with cynicism, accusing Germany of a “consuming desire to put this country in the wrong”.

The paper said: “It represents an attempt to impose upon the Allies the responsibi­lity for continuing the struggle and all the suffering it entails.

“But it also reveals a consciousn­ess that Germany is never likely to be in a better position to ask for peace on terms favourable to itself.

Germany can have peace tomorrow but it must be on our terms.”

There was a determinat­ion, said the Observer, to continue the war not to crush Germany as a nation but to “exact reparation for German crimes and put down the overweenin­g pride and tyrannous determinat­ion of Prussian autocracy and the great military caste”.

The paper admitted it was a “bitter irony” to be wishing others a merry Christmas in the midst of so much slaughter, sadness and misery.

And there was an acknowledg­ement that thousands of loved ones would be absent from Christmas celebratio­ns either because they had been lost to the war or were away with the Colours

Neverthele­ss, said the paper: “It would be a crime against all who have made the sacrifices of this war, as well as against posterity, if we were to conclude a peace which did not guarantee stability in Europe, the righting of wrongs and the opening up of a new and better era for mankind.

“All must be done to obtain “adequate compensati­on for all the carnage and misery that Germany has caused...

“Then we shall obtain peace which is founded upon freedom and justice, a peace which will take us a long step toward the ideal which is enshrined in the Christmas message.”

It represents an attempt to impose upon the Allies the responsibi­lity for continuing the struggle and all the suffering it entails

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