Bangkok Post

Democracy must secure minorities’ rights

- JOHN DRAPER PEERASIT KAMNUANSIL­PA John Draper is Project Officer, Isan Culture Maintenanc­e and Revitalisa­tion Programme, College of Local Administra­tion, Khon Kaen University. Peerasit Kamnuansil­pa, Phd, is founder and former dean of the College of Local

Thailand has more experience with drafting constituti­ons than any other country, with what should be foundation­al documents again reverting to ritual exercises in rhetoric. The task of the new Constituti­on Drafting Committee (CDC) under Meechai Ruchupan must be to rectify this situation and build in “thick democracy” — multiple interlocki­ng layers of democratic checks and balances to ensure transparen­cy and honesty.

This is especially a problem since Thailand’s most successful political party has warned that any of its members cooperatin­g with the junta must resign. The only way to overcome this and acquire legitimacy is to create multiple direct participat­ory and deliberati­ve avenues for a sufficient mass of other parties and citizens to contribute to the constituti­on.

This can be achieved by the CDC opening up a platform for citizens, NGOs and political parties to contribute, much as the civil society community did via its Prachamati website for the last draft constituti­on, with people able to vote on individual clauses.

However, a further complicati­on is the extent to which minority peoples, typically with less access to the internet and less voice, can contribute. This is why the military regime must allow groups of over five people to assemble to organise submission­s to the CDC, whether they be clauses, declaratio­ns, or even entire organic laws, providing they are meeting for the purpose of constructi­ve contributi­ons.

How Thailand’s minorities are treated in the new constituti­on is crucial to state efforts to tackle the red versus yellow dichotomy which polarises Thai society and factionali­ses its politics, as the fault lines which divide the country have ethnic aspects, such as social stigma, which must be healed if reconcilia­tion is to materialis­e.

Thailand still has not recognised many indigenous peoples as citizens which has robbed them of the right to assemble and organise politicall­y. There is nothing to fear; the mountain peoples tend to vote Democrat. Moreover, the other minorities in the North and Northeast, by organising politicall­y, could form alternativ­e parties and so contribute to a third force in politics — or at the least compel the main parties in these regions to act more democratic­ally.

If the CDC constituti­onally recognises the indigenous peoples, it must also endorse Thailand’s ethnolingu­istic groups regarding language education. Language education policy in Thailand is such that only Thai is recognised and resourced in the national curriculum. The result is that students in the deep South, where Yawi is the community language, score lowest in the country in national testing, just below the Thai Lao of the Northeast.

For nearly a decade now, the Office of the Royal Society has been promoting intercultu­ral multilingu­al education and has overseen successful pilot studies in the regions. It also sponsors a draft National Language Policy which recognises that guaranteei­ng support for minority languages will improve educationa­l attainment and safeguard indigenous knowledge-based systems and cultural products in the face of globalisat­ion. Integratin­g this policy in the constituti­on as an organic law will help address the country’s pathetic functional illiteracy rate, which is as high as one third of Thai youth, and so contribute to a more educated — and democratic — populace.

As regards minorities and resource exploitati­on, the junta is presently fasttracki­ng approval for mining and initiating a full-blown resource extraction-based growth model. This means it is using resource extraction, such as of potash, gold and natural gas, to bolster the state’s income. However, the majority of the concession­s are in ethnic minority areas where the populace do not support the junta, nor do they accept the results of environmen­tal impact assessment­s (EIAs) organised by the junta via the expedited process. This has led to violent clashes and the treatment of mining sites as restricted military areas.

In fact, civil groups have their own version of the draft Minerals Bill, one which emphasises a stronger form of EIAs as well as the “polluter pays” principle and which should be included as an organic law in the constituti­on. In addition, if Thailand is serious about meeting the Sustainabl­e Developmen­t Goals and promoting His Majesty’s sufficienc­y economy philosophy to endorse New Developmen­talism concepts such as socially just and resilient green dynamic growth, it should build into the law the concept of partnering with external organisati­ons to ensure independen­t auditing of EIAs and of ongoing projects.

Finally, democratis­ing the minority areas means revisiting the issue of appointed governors and seriously entertaini­ng initiative­s such as regional assemblies. Appointed provincial governors are simply top-down mechanisms for control which can be abused as satraps. Simply stating that provinces are “not ready” for elected governors discrimina­tes in favour of Bangkok, which is an autonomous administra­tive area with an elected governor, at the expense of provinces like Chiang Mai.

By creating democratic­ally-appointed governorsh­ips, the political scene is reversed, creating the needed impetus for participat­ory democracy so that people outside Bangkok can also hold influentia­l people to account. If elected governors are accepted, so can the concept of multiple representa­tives per province, as in the US state system. The aim then should be for them to organise regionally to address minority concerns from the grassroots up, as in the UK’s Welsh Assembly. This would create an administra­tive “third force”.

Recognisin­g the minorities provides the building blocks for a sufficient­ly “thick democracy” to prevent an endless coupand-constituti­on drafting cycle.

Minorities in the North and Northeast, by organising politicall­y, could form alternativ­e parties and so contribute to a third force in politics.

 ?? CHANAT KATANYU ?? A group of Akha women join some 600 hill people from various tribes in a rally to demand the right to live on their ancestral land.
CHANAT KATANYU A group of Akha women join some 600 hill people from various tribes in a rally to demand the right to live on their ancestral land.

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