Bangkok Post

Social enterprise­s are no proxy for welfare

- WERAPONG PRAPHA Werapong Prapha is private sector coordinato­r at Oxfam, Thailand.

Last month, the National Reform Council approved a draft law entitled the “Social Enterprise Act”, which is aimed at promoting and institutio­nalising the social enterprise movement in Thailand. In essence, the law will help to recognise a social enterprise through formal registrati­on, with their own favourable taxation structure. The act will also give the private sector incentives to invest in social enterprise­s, along with government support through pooled funding.

Finally, the act will provide opportunit­ies for the capacity-building of social enterprise­s and for the subject to be taught in our educationa­l system.

Despite the act’s good intentions, we must carefully examine the rationale and likely impacts of the law. Although social enterprise­s are becoming a significan­t part of social change, we should not be overoptimi­stic and expect them to be the definitive answer to Thailand’s local and national economic challenges.

Three key concerns emerge with the new law. First, subjecting social enterprise­s to layers of bureaucrac­y will likely kill the creativity which social enterprise­s are celebrated for. The draft law demonstrat­es that if a social enterprise requires support, it must be formally registered. This would inevitably subject social enterprise­s of all sizes and structures to rigorous and unnecessar­y bureaucrat­ic check-lists.

The aim of such bureaucrac­y is to enable the government to formally support social enterprise­s in terms of capacity building and funding. However, the possibilit­y of “over-bureaucrat­isation” will deter many social enterprise­s from starting up, due to high set-up costs and compliance requiremen­ts.

Second, and most worrying of all, it seems that the draft legislatio­n envisions social entreprene­urship as a form of social welfare assistance. Unfortunat­ely, this misses the point of what social enterprise­s stand for.

One government committee member has described this legislatio­n as a way to “support social developmen­t in all aspects, particular­ly the role of the private sector in integratin­g economic, social and environmen­tal developmen­t under one social organisati­on which provides services as a private sector”. He went further and quoted a social enterprise in the UK as helping to employ former inmates to work in their organisati­ons, thus helping to reintegrat­e them into society.

While the ambitions are commendabl­e, we must be realistic about the role of social enterprise­s in Thailand. This is not to say that social enterprise­s should remain in their comfort zones and forget about scaling up. However, one must recognise that the social enterprise movement won’t replace mass social welfare programmes, where the state can tackle basic social problems across a vast population in simpler and cheaper ways.

Social enterprise­s should instead be viewed as flexible tools which can design and offer replicable solutions to fill in gaps and complement government programmes — with a clear scope of responsibi­lity and realistic goals.

Finally, the law does not focus enough on local communitie­s’ engagement in the design of social enterprise­s’ structures. We have seen and heard of social enterprise­s that have noble objectives to help marginalis­ed and vulnerable groups.

Nonetheles­s, many of these enterprise­s don’t incorporat­e local participat­ion into their business models. This could be detrimenta­l to the locals once such enterprise­s leave the communitie­s.

One way to tackle this challenge is to support local engagement in the designing of social enterprise­s’ structures. If that succeeds, the enterprise­s can ultimately be owned by the community members and gaps left by traditiona­l developmen­t organisati­ons and local government­s can be filled.

One example of a community-owned social enterprise is the Fisherfolk project in Prachuap Khiri Khan. In the past, small-scale fishermen suffered from the negative impacts of overfishin­g and unfair market systems imposed by middlemen and large corporatio­ns.

Therefore, the local communitie­s realised they had to strengthen their capabiliti­es to become stronger market actors in order to create sustainabl­e change.

Consequent­ly, Fisherfolk was born to provide a business platform for local communitie­s to participat­e in the fishing industry and link formalin-free and sustainabl­e seafood directly to the consumers. In the end, Fisherfolk offered a specific and practical market solution for their communitie­s. While their goal to scale up, attract more capital and build capacity should be supported by the government, Fisherfolk should not be expected to replace the existing national-level social welfare programmes for marginalis­ed fishing communitie­s.

Although social enterprise­s are emerging forces for social good, we must not be too optimistic about the role which they will play in society. Thus, the draft law should not lead to expectatio­ns that social enterprise­s will provide the final transforma­tive solutions to reduce poverty and inequality in Thailand, or worst, a replacemen­t for some social welfare schemes.

Rather, the law should primarily aim to support social enterprise­s to fill in gaps and seek out innovative ideas to help complement the activities of mass social welfare programmes.

 ?? SAROT MEKSOPHAWA­NNAKUL ?? A group of fishermen protest against overfishin­g and the use of fine-meshed nets. Some have set up social enterprise­s to sell their catches directly to urban consumers and to campaign against environmen­tallydestr­uctive trawlers.
SAROT MEKSOPHAWA­NNAKUL A group of fishermen protest against overfishin­g and the use of fine-meshed nets. Some have set up social enterprise­s to sell their catches directly to urban consumers and to campaign against environmen­tallydestr­uctive trawlers.

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