Sunday Times (Sri Lanka)

The new presidency: The civilisati­onal challenge

- By Dr. Susantha Goonatilak­e

President Gotabaya Rajapaksa’s swearing-in at Ruwanvelis­eya marked a civilisati­onal direction. Ruwanvelis­eya is the symbolic centre of Theravada (original) Buddhism, and the city is celebrated in South East Asia. Original Buddhism, in the words of both the Buddha and Emperor Asoka who gave it to us, allowed for dissent and coexistenc­e with other beliefs. Ruwanvelis­eya was built by Dutugemunu after the defeat of the invader Elara, celebrated in Buddhist texts as a just king. Dutugemunu had a stupa built for Elara. Despite these positive connotatio­ns, the Gotabaya victory was reported in the outside world negatively with much fiction.

Al Jazeera was a major purveyor but not the only one. British parliament­arian Lord Naseby who had accessed secret British records of the LTTE war had found out that only about 5,000 civilians were killed in “crossfire”. This was far less than the 60,000 people killed in the anti- India JVP- led uprising of the late 1980s. But both the BBC and Al Jazeera were now reporting from the last stronghold of the LTTE incorporat­ing the LTTE sympathise­rs’ propaganda. Muslim extremists following a jihadist ideology had attacked Christian churches but somehow in the Western media, the Sinhala Buddhists were to be blamed.

While all this anti- Sinhala Buddhist rhetoric was going on, there was one who read the signs correctly -- Shekar Gupta of NDTV. He said that Gotabaya’s was not a pro-Chinese victory as some Indian and Western media said, but a pro-Sri Lanka victory in that Sri Lanka is the oldest surviving Buddhist majority country - from the 3rd century BCE. This non- pro Chinese slant was reinforced when President Gotabaya, on another Indian channel, said that he would renegotiat­e the Hambantota Port deal. Another member of the Sangha -the oldest civil society in the country – t he Ve n e r abl e K i r i b a t h g o d a Gnanananda, while blessing Gotabaya, pointed out that fiction is also created by uninformed Buddhists such as their belief in Ravana and that the Buddha was born in Sri Lanka.

Civilisati­on has become important today. The rapid rise of China is attributed to its common civilisati­on. For around 2000 years, its cultural core consisted of Confuciani­sm, Taoism and Buddhism -- referred to by the Chinese as the “three teachings”. The collapse of overarchin­g Eurocentri­c theories -- say Karl Marx and Max Weber -- that tried to explain Western Europe’s rise, has led to civilisati­on as a category getting prominence.

Thus, the European Union with its Christian roots excludes entry by Turkey even though the latter had gone through a process of westernisa­tion. Although formally mouthing multicultu­ralism, the Christian hold still rules. The UK and Norway require the formal ruler to be a Christian. And Christiani­ty-affiliated political parties abound in Western and Eastern Europe.

The hold of Christiani­ty is mostly felt in its once atheist, once Soviet dominated East. Russia, for example, has fully re- embraced the Orthodox Eastern Church as its main ideology. The self-declared guardian of equality and freedom, the United States, has a strong Christian bias. Its presidents tout Bibles and chant “in God we trust”, the slogan in their dollar bill. Today, the region between the United States’ two coasts has a fundamenta­list church every few hundred metres. A good example of this fundamenta­lism is the current Secretary of State Mike Pompeo who after Gotabaya’s election victory lectured to us on “human rights”.

Pompeo believes in the “Rapture” that claims Christians will soon assemble in Jerusalem to be taken to their “heaven” leaving behind nonbelieve­rs. Pompeo says human rights come from Jesus Christ. Yet he has cosied up to barbarous regimes and he approves unaccounta­ble secret prisons and mass surveillan­ce of the entire world’s telephones. When he was the director of the CIA, he admitted that his spies “lied … cheated … stole." He also backed the US withdrawal from the United Nations Human Rights Council. It is in that rogue organisati­on, our very pat r i o t i c M a n g a l a Samaraweer­a co-sponsored with the US, a resolution against his own country. As their own publicatio­ns reveal, in their recent wars, the US and its Western allies have killed millions of innocents and are only using human rights discourse as a soft power weapon.

Soft power as culture and civilisati­on is a way of exerting influence without military force. Both India and China are using Buddhism as a soft power tool. India since Modi is pushing a Hindu line but has difficulti­es because Hinduism is replete with belief in myths like the Ramayana and Mahabharat­ha and is unlike Buddhism whose search for mental peace can be followed minus any myths.

In Western Europe and increasing­ly among the youth in the US, belief in

Christiani­ty is collapsing and the churches are empty. Yoga and meditation are increasing­ly taking hold. Mindful meditation was originally exported from Sri Lanka, but today, we are being attacked internatio­nally by the very social strata that should be supporting us.

The modern European world emerged by eliminatin­g the ignorance of the 1000- year Christian Dark Ages. And during the later Enlightenm­ent which led to democracy, David Hume in Scotland and Diderot and Voltaire in France used as desirable, views of Buddhist Sri Lanka. ( Better not ask our historians and social scientists on this, they would not know).

In the US today, and generally in the West, there is huge concern about foreign interferen­ce in their politics. But unfortunat­ely, not in Sri Lanka because its formal thinking apparatus including the universiti­es have been either stilled or bought over by NGO money. This applies also to core discipline­s for the civilisati­on: archaeolog­y, history, and foreign relations. Over ten years ago, foreign-funded NGOs had prepared plans to partly govern the country (unbelievab­le, but true). One of these creatures, the Berghof, had while the war was on, trained our armed forces to “downsize” and had explicitly developed a government role for NGOs. Countries like India have disarmed and stopped these indirect spy agencies. Just prior to our independen­ce, the Soulbury Commission described minorities’ demands as "an attempt by artificial means to convert the majority to a minority”. Many NGOs are drawn from that very social strata displaced by the growth of democracy allowing for an anti-majority pro-Western rule to occur.

The humanities and social science practition­ers in the universiti­es do not have much chance for foreign travel or extra income except through NGOs and the latter’s sponsorshi­p of one- sided “peace studies” and “reconcilia­tion”. The government should close these down and, instead, set up department­s of strategic studies and internatio­nal relations. It should also give scholarshi­ps to the West, especially for those doing history and Buddhist studies. After their inaugurati­on in the nineteenth century through Sri Lanka, Western Buddhist studies had later divided into studies of Buddhist theory and practice in the classical sense and to study Buddhist countries as a problem. The first is the one studied in Western medical and psychologi­cal faculties and which show the psychologi­cal efficacy of Buddhist practice. The other sort is Gombrich, one of the authors of the anthropolo­gy perversion that Olcott who was running away from Christiani­ty brought Protestant­ism to Sri Lanka. It is in the latter area of Buddhism as a problem, that our governor of the North Dr. Raghavan had done his work on both federalism and our monks. Perhaps it is because of these tendencies that Raghavan had not been sympatheti­c to a Buddhist monk being cremated near an ancient Buddhist site in the North, and, in Geneva, the UNHRC had not put out the findings of Lord Naseby.

The fiction of traditiona­l homelands is easily demolished through the large amount of Sinhalese Buddhist ruins in both the North and the East, many known during the period of British rule. But these have more recently being disfigured and built over. The Jaffna museum's 100-year-old collection of Buddhist artefacts with Sinhala inscriptio­ns had been vandalised. Unfortunat­ely, the archaeolog­y authoritie­s today are mostly headed by architects without formal reading in history and are not particular­ly interested in the actual record. These ancient Sinhala Buddhist remains, including those in Wilpattu, should be opened up for visits and travel. There is a court ruling arising from the Deeghavapi case where ancient ruins were being vandalised, stating that ancient Buddhist sites must have associated villages.

Even Anuradhapu­ra and Polonnaruw­a are being ignored by our tourist authoritie­s who advertise Sri Lanka as "so wild" unlike say Cambodia's Angkor Wat, Indonesia's Borobudur and Myanmar's Bagan which ancient cities are advertised heavily. All the latter had strong connection­s with Anuradhapu­ra and Polonnaruw­a as had, for example, Thailand. Recently our tourist authoritie­s were in Thailand unbelievab­ly advertisin­g only our cuisine, not the strong Buddhist connection­s. Earlier the same tourist authoritie­s had invented and advertised non-existent Ramayana sites. If the goal of ten million tourists a year – a goal set by the new president -- is to be reached, the obvious target must be Asian Buddhist countries.

The civilisati­onal turn has much to undo as well as to create afresh.

Pompeo says human rights come from Jesus Christ. Yet he has cosied up to barbarous regimes and he approves unaccounta­ble secret prisons and mass surveillan­ce of the entire world’s telephones. When he was the director of the CIA, he admitted that his spies “lied … cheated … stole." He also backed the US withdrawal from the United Nations Human Rights Council. It is in that rogue organisati­on, our very patriotic Mangala Samaraweer­a co-sponsored with the US, a resolution against his own country. As their own publicatio­ns reveal, in their recent wars, the US and its Western allies have killed millions of innocents and are only using human rights discourse as a soft power weapon.

 ??  ?? President Gotabaya arriving for his swearing-in at Ruwanvelis­eya. Pic by Indika Handuwala
President Gotabaya arriving for his swearing-in at Ruwanvelis­eya. Pic by Indika Handuwala

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