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Home is where the heart is

- DR DEVI RAJAB Rajab is an award-winning columnist and psychologi­st. She is the author of ‘Indian Women from Indenture to Democracy’.

I LISTENED intently as an eminent businessma­n and philanthro­pist spoke at a small gathering of like-minded persons.

The inevitable question of our position in this country emerged. Do we, as a small community of approximat­ely 1.7 million people, have a future under a black government? What if the EFF comes in as the official opposition? What if we are not recognised as bonefide South Africans? What if our economy collapses and we become another Zimbabwe?

His answer was unequivoca­lly dismissive. This was the best country in the world, he said.

Nowhere in the world could we enjoy a lifestyle of the kind in our comfortabl­e homes for which we would have to pay a great deal more. It would be unaffordab­le. Nowhere in the world would we be able to enjoy the freedom to practise our respective religions in our temples and mosques and celebrate our festivitie­s and enjoy a lifestyle of rich cultural traditions, among family and friends in an amenable climate.

In a strange way, although South Africans are not loyal citizens as perhaps Americans or Indian nationals are, South Africa is loved by its exiles. Despite their economic success in the country of their adoption, they seem to long for their country of birth. To address their homesickne­ss, they recreate an SA style of living, with curry, braaivleis, boerewors and biltong and congregate in common neighbourh­oods.

Recently there have been spates of aged people who emigrated to the West during apartheid and have decided to return to the country of their birth to spend the last years of their lives.

Speaking to an octogenari­an from Canada, I learnt that she had come back to spend the remaining years of her life among her own people. She missed the religious functions; her people, their unique ethnic culture, the food, the Tamil language and the South African-style weddings. Home is, after all, where the heart is.

There is no doubt that the Shangri La that this wise man paints has its dark spots too.

In-between the cracks of a political leadership crisis, the downgradin­g of education, heavy crime rate, intermitte­nt water and electricit­y cuts, poor services and corrupt politician­s, I find my country a beautiful one and its people its natural wealth. Like a lover, it exasperate­s and entices. It cajoles and frustrates. It rewards and pleases but most of all, it is difficult to abandon. It wasn’t always like this for me. I recall spending much of my teenage years wanting to leave South Africa. It never felt like my country. I couldn’t identify with the national anthem or any part of its history. I hated the country and its unjust laws that forced me to study at an ethnic institutio­n and live in restricted areas.

I would find myself constantly arguing with bank tellers, shopkeeper­s or post office employees about my rights to use the toilet, try on a dress or be served on a first-come first-served basis. I soon developed a narcissist­ic preoccupat­ion to present myself as culturally superior despite my skin colour.

Education became the conduit through which one sought refuge. At the first available opportunit­y, I left the country on a scholarshi­p to the US and I was never as happy as when I left the shores of the Republic of SA.

Now, the times have changed and while one is proud to be a South African, one is constantly wary about how long this freedom would last. In those days, we would ask: What will become of SA? Today, people ask if it is safe to stay.

Though most of us have forgotten this under the weight of crime and other socio-political issues, for me, the delights of freedom were to buy my house in the neighbourh­ood of my choice, place my children at private schools, sell my labour at any institutio­n, swim at any beach and see my children happily married to other racial groups.

I love the richness of the freedom of associatio­n. I love the diversity of its people. The peculiar nature of conversati­on across racial lines educates, enlightens and thrills me endlessly. The richness of interracia­l banter is unique to our context and history.

Living in the rainbow nation calls for a bizarre sense of humour too. I once recall being accosted by a rather persistent dried-grass broom seller. Appealing to my ethnicity, he enticed me with the stereotypi­c Asian inducer: “Cheap madam. Special price for you.” I succumbed and paused for a moment.

Then he said: “For the white madam, I charge R12, but for you I charge R10.” He may not have realised it at the time, but our broom seller was practising a brand of affirmativ­e action.

However, perspectiv­es change, depending on where one is positioned in the cycle of life.

Among Indian, coloured and white youth today, affirmativ­e action, as practised in the job market and educationa­l institutio­ns, especially at medical schools, is deeply divisive and frustrates the call for social cohesion and nation building.

It must go if South Africa wants to incorporat­e its entire people as equal citizens. In fact, we should all strive to eliminate racial tags in favour of a common identity as South Africans.

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