Cape Argus

SA religious groups condemn Sri Lanka attacks

Mauritania­n authoritie­s tolerate the practice, and repress those who speak out against it

- WILLIAM GUMEDE

SOUTH African faith-based organisati­ons have roundly condemned the Easter Sunday bomb blasts in which 290 people were killed and 500 were injured across Sri Lanka, targeting churches and internatio­nal hotels.

The South Africa Synod of the United Congregati­onal Church of Southern Africa said it condemned the “heinous and violent crimes” that targeted Christians.

“We pray for peace in Sri Lanka and many other places around the world where Christians and other people of various faiths, such as people of Palestine and Myanmar, are subjected to suffering,” said Synod secretary Thulani Ndlazi.

The Jamiatul Ulama South Africa also expressed its shock and condemnati­on of the attacks, saying the violence showed “a total disregard for the sanctity of human life” and the sacredness of places of worship.

“In this time of great need, we appeal to the communitie­s of Colombo to reach out for each other, in a spirit of goodwill and solidarity, against the agents of such terror,” it said.

In a joint statement, officials from the Claremont Main Road Mosque also condemned the attack, saying it was “emblematic of the heartbreak­ing hatred and cruelty that has beset our current world”.

“We call on all peace- and justice-loving people to redouble our efforts to spread love and compassion to heal our troubled world.

“We appeal especially to our Muslim brothers and sisters to reciprocat­e the solidarity and compassion that poured out in the aftermath of the Christchur­ch mosque attacks in March this year,” read the statement.

On Sunday, President Cyril Ramaphosa sent condolence­s to the government and the people of Sri Lanka.

Meanwhile, the Sri Lankan government has blamed a little-known jihadist group National Thowheed Jamath for the bombings, with 24 people having been arrested in successive raids across the island.

Sri Lankan President Maithripal­a Sirisena’s indicated he would seek foreign help in tracking down internatio­nal links with Sunday’s attackers.

According to a statement from his office, intelligen­ce reports indicated foreign terrorists organisati­ons were backing the terrorists. |

SLAVERY, ethnic discrimina­tion and the suppressio­n of basic freedoms persists in Mauritania. According to the 2018 Global Slavery Index, more than two out of every 100 people still live as slaves.

Slavery was formally abolished in 1981. It was criminalis­ed in 2007.

However, in reality it remains firmly in place. Discrimina­tion, repression and the poor treatment of communitie­s who were slaves continues. Hundreds of thousands of others endure forced labour.

The minority Beydane or Arab Berbers, who are descendant­s of Berbers and Arabs, have all the power in society, the government and the economy.

The two main ethnic groups – the Haratines and Afro-Mauritania­ns – make up two-thirds of the population, are African, and are excluded from the government, politics and the economy. The rest of the population is a mix of all ethnic groups. The official languages are French and Arabic.

Government officials routinely make it difficult for members of the Haratine and Afro-Mauritania­n communitie­s to get registrati­on documents. Once unregister­ed they cannot access essential services, and can be conscripte­d into forced labour.

Almost all the Beydane elite, the dominant group in power, have either owned slaves or their family or close relations were slave-owners. According to a report by Amnesty Internatio­nal, opponents of slavery face arbitrary arrest, torture and detention.

The government has banned meetings of civil society organisati­ons opposing slavery. Mauritania’s president, Mohamed Ould Abdel Aziz, grabbed power in 2008 in a coup.

Freedom of expression, of associatio­n and the right to protest are brutally suppressed in this mostly desert country, bordered by the Atlantic Ocean to the west, and the western Sahara to the north. It straddles North and West Africa.

In 2017, Aziz changed the constituti­on, abolished the senate and replaced it with regional councils. He changed the flag and the national anthem.

The initial proposals were rejected by majorities of both the upper and lower houses. Even the government’s own senators voted against the outrageous­ly unilateral changes. Both upper and lower houses must support bills before they become law. The government has a majority in both houses.

Aziz called MPs who voted against his motions a “dysfunctio­n in our democracy”. He took the rejected changes to a vote in a referendum, which approved the changes. The new national flag was hoisted for the first time on the country’s Independen­ce Day in November 2017. Last year, the government released two leading Mauritania­n anti-slavery activists, Moussa Biram and Abdallahi Matallah, who had been in jail for more than two years for their opposition to slavery, following internatio­nal civil society pressure. They were incarcerat­ed in a remote desert prison, where they suffered unspeakabl­e abuse.

Both Biram and Matallah have vowed to continue the fight for social justice. The government has refused to register their civil society organisati­on, which means it can arrest its members for being part of an “illegal” organisati­on.

Repressive laws are used to restrict basic freedoms. The government has used the version of a 1964 law that requires civil society organisati­ons to seek authorisat­ion from the ministry of interior to operate.

The ministry can refuse organisati­ons that exercise “an unwelcome influence on the minds of the people”. Unregister­ed organisati­ons cannot use public venues to hold meetings, cannot get foreign funding and the government can arbitraril­y close them down.

A 2017 law, euphemisti­cally called an “anti-discrimina­tion law”, punishes whoever “encourages an incendiary discourse” against the “official rite” (law) of the country with one to five years in prison.

Alioune Tine, Amnesty Internatio­nal’s West and Central Africa director, said: “It is a disgracefu­l disregard for human rights that despite abolishing slavery in law nearly 40 years ago, the Mauritania­n authoritie­s continue not only to tolerate this practice, but to repress those who speak out against it.”

The next presidenti­al election is set for June22. Aziz, already on two terms, is barred from standing again, according to the country’s two-term presidenti­al limits. Former defence minister Mohamed Ould Cheikh Mohamed Ahmed, a close ally of Aziz, is favoured by the president to replace him.

In spite of its dictatoria­l government­s, modern-day apartheid and slavery, the country has been supported by the West because it seen as a strategica­lly important bulwark in the fight against al-Qaeda-linked groups across the Sahel region.

African continenta­l and regional organisati­ons, as well as government­s, must pressure Mauritania to end discrimina­tion, release anti-slavery civil society activists and introduce basic freedoms. And the government must pay reparation­s to former slaves and their descendant­s.

It is supported by the West because it is seen as a bulwark against al-Qaeda-linked groups Gumede is executive chairman, Democracy Works Foundation (www. democracyw­orksfounda­tion.org) and author of South Africa in BRICS (Tafelberg)

 ?? REUTERS ?? A RELATIVE of a victim of the explosion at St Anthony’s Shrine, Kochchikad­e Church, at the police mortuary in Colombo. |
REUTERS A RELATIVE of a victim of the explosion at St Anthony’s Shrine, Kochchikad­e Church, at the police mortuary in Colombo. |
 ?? Thomson Reuters Foundation ?? SLAVERY survivor Mbarka Mint Essatim, 30, feeds her baby in her tent in a slum in Nouakchott, Mauritania, in this October 2018 file picture. | NELLIE PEYTON
Thomson Reuters Foundation SLAVERY survivor Mbarka Mint Essatim, 30, feeds her baby in her tent in a slum in Nouakchott, Mauritania, in this October 2018 file picture. | NELLIE PEYTON
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