Arab News

One man’s journey through the eyes of another

Sabahattin Ali’s ‘Madonna in a Fur Coat’ attracts a new generation of readers

- MANAL SHAKIR

SABAHATTIN Ali published “Madonna in a Fur Coat” in Istanbul, Turkey, in 1943. At the time, the book was one of many of his published works. They were widely circulated in Turkey and held in high esteem although, at times, they got him into trouble. While this book may not have gained much recognitio­n then, its popularity today in Turkey, 70 years later, is greater than many other authors. And now, translated into English by Maureen Freely and Alexander Dawe, it can attract a new generation of readers.

“Madonna in a Fur Coat” is the introspect­ive journey of a young man in the 1930s. Told from a narrator’s perspectiv­e – one whose name the reader never learns – it opens with him struggling to find work after losing his job. While desperatel­y wandering the streets, the narrator happens to stumble upon an old friend, Hamdi, who promises to help him out of his predicamen­t.

“When misfortune visits those who once walked alongside us, we also tend to feel relief, almost as if we believe we have ourselves been spared, and as we come to convince ourselves that they are suffering in our stead, we feel for these wretched creatures.”

Hamdi offers the narrator a job in his firm and it is here that he meets “the rather ordinary” Raif Efendi, a man “with no distinguis­hing features – no different from the hundreds of others we meet and fail to notice in the course of a normal day.”

The narrator discovers that Raif Efendi is the longest-serving clerk in the company and that his translatio­ns are exceptiona­l, but who has no friends. Despite his excellent work, Raif Efendi is constantly ridiculed and yelled at by his bosses but he never retaliates. He has a lackluster daily routine, which he does not alter, not even to join the other clerks in the coffee houses to play backgammon. His demeanor eventually begins to annoy the narrator as a man who “had, I thought, no more life inside him than a plant,” until one day he notices Raif Efendi has made a brilliant sketch of one of the directors who always yells at him.

“Nowhere had I seen the line between cruelty and wretchedne­ss so clearly drawn.” Realizing he may have misjudged Raif Efendi, the narrator grows curious to find out all he can about him.

But the task to get to know him is difficult as Raif Efendi falls sick often due to pleurisy, and so misses days at the office. That, however, does not stop the company from sending him work. One day, the narrator offers to take Raif Efendi’s work to him, eager to learn about the man and his family.

He discovers that Raif Efendi’s home is decorated with the finest crystal and velvet in spaces where guests can see but nowhere else. His family is not pleasant, least of all to Raif Efendi, treating him “as if he were expendable, and always in the way.” But Raif Efendi acts the same with them, without reacting. He is a man who “did more than just tolerate ridicule from people with whom he had nothing in common: he seemed actively to approve of those who looked down on him…”

One day, Raif Efendi falls extremely ill. It is at this point that he asks the narrator to retrieve his things from his office desk, everything from his top drawer, especially his black notebook, which is to be destroyed. It is a diary of sorts, one that dates back a decade, revealing a younger, different Raif Efendi.

“I looked at this man who wished to leave nothing of himself behind, who, even as he moved toward death, wished to take his loneliness with him.”

After pleading with Raif Efendi to allow him to keep the notebook, the narrator takes it home and reads it. He finds Raif Efendi as a young, bookish boy, “one of those quiet boys who preferred dreams to the real world.” Sent to Germany to learn everything he could about soap manufactur­ing, young Raif is fascinated by Europe and uninterest­ed in making soap. He busies himself with books, learning German and absorbing all he can from the museums and galleries he visits. One day, he happens to find himself an art exhibition where he discovers the portrait of a woman with a “strange, formidable, haughty and almost wild expression, one that I had never seen before on a woman.” Raif is transfixed by this portrait of a madonna in a fur coat and eventually meets the painter who changes his life and helps to explain the mystery of Raif Efendi.

Sabahattin Ali was many things in his life; a poet, a short story writer, a teacher and the owner of a newspaper. He served time in prison at various periods in his life, once when he criticized the founder of the Republic of Turkey, Mustafa Kemal Ataturk. Always using his writing as his strongest weapon, he was eventually killed in 1948 under suspicious circumstan­ces while trying to get to Bulgaria.

Ali’s writing is moving and reflective. He writes of every character intimately, as if he has encountere­d and watched them his entire life. There is beauty in his disenchant­ment through descriptio­n that shapes and molds characters and scenes for exactly what they are. He seems disillusio­ned by the world he lives in but revived by his revolution­ary ideas of the role of men and women in society, relationsh­ips and life.

Ali seems as if he lived in a world that was not black and white, but many shades of beautiful colors revealed through nature and relationsh­ips. In this book, it is evident that there is no protagonis­t or antagonist in his stories, just people who live for themselves and sometimes devote their efforts to others. Ultimately, Ali reveals that life is a journey to be taken alone, because people’s experience­s are not the same. As the narrator says about Raif Efendi in “Madonna in a Fur Coat,” one feels about Ali, a man who was taken before his time, “To live in the same place was not to live as he did.” — ManalShaki­ristheauth­orof “MagicWithi­n,”publishedb­yHarperCol­lins India,andafreela­ncewriter.Shelivesin­Chicago,Illinois.

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