The Jerusalem Post

Rabbis on skates

In Budapest, Hanukka bursts onto the ice rink

- • By CNAAN LIPHSHIZ

BUDAPEST (JTA) – The outdoor ice skating rink – the largest in Central Europe – in Budapest’s city center has been part and parcel of Hungary’s Christmas tradition for nearly 150 years.

Stretching across 3.5 acres between Heroes’ Square and Vajdahunya­d Castle, the Budapest City Park Ice Rink draws hundreds of thousands of visitors from across the country each winter. They come for the Christmas market, the winter festival, and the promise of smooth ice and affordable skate rentals.

It’s an enormous and enormously popular attraction, so City Park Ice Rink is busy nearly every day with the Christmas revelers. Except, however, on the first night of Hanukkah.

On that evening, the rink is populated with hundreds of Jews. They gather to sing Hanukkah songs as they watch rabbis on skates light a large menorah built by EMIH, the local branch of the Chabad Hasidic movement. With help from a donor in Budapest, they rent the rink for $12,000, and distribute sufganiyot and tea to holiday revelers who have pre-purchased tickets.

The City Park Hanukkah celebratio­n started just over a decade ago, and it is unusual in that it’s one of just a few places in Europe where the North American “Hanukkah on ice” tradition has taken root. In the US, Chabad rabbis organize dozens of Hanukkah on ice events each year featuring the ceremonial candle lighting, munching on the deep-fried Hanukkah delicacies and ice skating, with games for children and training for the inexperien­ced.

But in Budapest, the event is part of a broader “coming out” of Jewish communitie­s in the former communist bloc, where after years of practicing their religion undergroun­d, Jews are now celebratin­g Hanukkah in very public ways.

“Hanukkah used to be low key in Budapest, as was everything else connected to Judaism during socialism,” said Rabbi Boruch Oberlander, one of the early organizers of Budapest’s Hanukkah on ice tradition. Back then, Jews feared that practicing any religion – and Judaism especially – invited persecutio­n.

“But it’s not good for Judaism when things are low key,” he added, because it made people leave the tradition. Throughout the Soviet sphere of influence, decades of religious persecutio­n compounded the Nazi-caused devastatio­n. Unaware or ashamed of their Jewish identity, countless Jews in that part of the world assimilate­d, distanced themselves from Judaism and produced children that no longer regarded themselves as Jewish.

Against this background, Hanukkah has a special significan­ce in the post-communist world, said Oberlander, a Brooklyn-born rabbi who settled in Budapest 28 years ago as an emissary of Chabad.

Oberlander isn’t just referring to public events at ice skating rinks – there’s also the longstandi­ng practice of placing Hanukkah menorahs on the windowsill, specifical­ly for all to see.

“Meaning, don’t key!” he told JTA.

Oberlander, 53, does not skate himself, he said, explaining he’s “not very good at it.” But in his community, the event is one of the most popular because of how it combines seasonal amenities, sports and religious ceremony in a fun, family-friendly setting.

His interpreta­tion of how Jews should celebrate Hanukkah is shared by many rabbis all over the world – Chabad be low rabbis, in particular – who stage large, public menorah lightings in central squares of major cities. New York, for example, boasts two such massive events: The Grand Army Plazas in both Manhattan and Brooklyn have been in competitio­n over which holds the title of World’s Largest Menorah.

Such displays inspired Jews to think big in Western Europe, ending decades in which communitie­s traumatize­d by the Holocaust had shunned initiative­s that advertise Judaism.

Since 2013 in the Netherland­s, for example, the chief rabbi has been lifted in a crane (along with the Israeli ambassador) to light the first candle of a 36-foot menorah built for the Jewish community by Christian Zionists who say it is Europe’s largest. In Berlin, a giant menorah is lit at the Brandenbur­g Gate monument.

Like the massive menorah lightings, Europe’s growing Hanukkah on ice trend – which this year can be observed in Budapest, Moscow and London – also started in the United States, where it is occurring this year in locations from Wollman Rink in New York’s Central Park, to Houston to San Mateo, California.

In Moscow, the popular Hanukkah on ice event, which began in 2012, is eclipsed by what may well be the largest celebratio­n of Hanukkah in Europe: the annual gathering of 6,000 Jews at the State Kremlin Palace for an evening of dance and performanc­es, as well as the bestowing of awards to communal VIPs. Organizers say the venue is important to them for symbolic reasons because it produced some of the world’s worst anti-Semitic policies after the fall of Nazi Germany.

In Budapest, the city’s summertime Jewish cultural festival is also an example of Jews reclaiming their place in society. Judafest, which was held for the 10th consecutiv­e year, draws thousands of Jews and non-Jews to the historical­ly Jewish 7th district for sessions, activities and exhibition­s connected to Jewish cooking, dancing and Yiddish.

But there’s something special about the Hanukkah on ice event, which is held at an iconic location with strong ties to the holiday period for all Hungarians.

“I think it indicates a generation­al difference in which young people our age don’t think twice about participat­ing in an event that celebrates, publicly, our Jewish identity,” Eszter Fabriczki, 30, a regular at the event, told JTA. “Holocaust survivors passed the fear element to their children, but not to their grandchild­ren.”

Against this background, Fabriczki said her father “is freaking out over my wanting to give my son a circumcisi­on, if I have a son, because then he could be identified as Jewish.” She has no children, adding: “I have no thoughts of this kind, living a pretty comfortabl­e Jewish life.”

Despite the generation­al gap it exposes, Fabriczki said she and her mother have bonded over the City Park Ice Rink Hanukkah event.

“I’m quite religious but my mother is not, so the Hanukkah on ice event is something we can share because she likes to ice skate and it’s important for me to observe all the Jewish holidays,” Fabriczki said.

But for 16-year-old Sara Szalai, Budapest’s Hanukkah on ice means quality time with her dad, Kalman, who is the managing director of the Jewish community’s Action and Protection Foundation – the local equivalent of the Anti-Defamation League, which monitors anti-Semitic incidents.

Neither are particular­ly concerned, she said, about self-identifyin­g as Jews at the event.

“Maybe there are people who think this way, but for us it’s not a big issue,” said Szalai, who added that she’s a “pretty good” skater.

“It’s usually pretty crowded there, so it’s a rare opportunit­y to really skate properly on Hanukkah without worrying about bumping into people,” she said.

The event typically unites Jews across the religious-secular divide. Hanukkah has fewer restrictio­ns than other Jewish observance­s such as Shabbat or Yom Kippur, when observant Jews are not allowed to operate machines, travel or perform any action classified as work.

In Hungary’s fractious Jewish community – where interdenom­inational tensions are rising amid polarizing policies undertaken by the nationalis­t government – the Hanukkah on ice event offers a rare armistice in which the secular, religious, local and Israeli Jews put aside their difference­s for a night of fun.

It’s also, Fabriczki noted, “a chance to see rabbis on skates.”

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 ?? (Courtesy EMIH) ?? RABBI SLOMO KOVES, right, and a participan­t at Chabad Hungary’s 2015 Hanukkah on Ice event take selfies at Budapest’s City Park Ice Rink in 2015.
(Courtesy EMIH) RABBI SLOMO KOVES, right, and a participan­t at Chabad Hungary’s 2015 Hanukkah on Ice event take selfies at Budapest’s City Park Ice Rink in 2015.

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