The Jerusalem Post

NY’s B’nai Jeshurun rabbis to officiate intermarri­ages

But liberal Orthodox Yeshivat Chovevei Torah reiterates opposition to practice

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NEW YORK (JTA) – Rabbis at B’nai Jeshurun, an influentia­l nondenomin­ational synagogue in New York City, will officiate at the weddings of interfaith couples who commit to creating Jewish homes and raising Jewish children.

The new policy, which was announced at the synagogue’s annual meeting on Thursday night, is intended to welcome the participat­ion of interfaith families within the bounds of Jewish law, or Halacha. Interfaith couples will not sign a ketuba, the traditiona­l document sealing a marriage between a Jew and a Jew, but a ritual contract called a tenaim, a traditiona­l engagement agreement that lays out the conditions of marriage.

“We are embracing a significan­t change in how we approach the future of Jewish life at B.J.,” J. Rolando Matalon, the synagogue’s senior rabbi, said in a video shared with congregant­s, according to The Forward. He called the decision a “shift in emphasis in the way we relate to and invite in intermarri­ed couples.”

The synagogue’s rabbis also announced that they will continue to hold to the traditiona­l matrilinea­l definition of Jewish identity, in which a child is considered Jewish at birth if its mother is Jewish by birth or choice. Patrilinea­l adults and children will continue to immerse in a mikve as part of a conversion ceremony at the synagogue.

B’nai Jeshurun, known as “B.J.,” is a large and trend-setting congregati­on on the Upper West Side of Manhattan that has led a renaissanc­e of sorts among tradition-minded, egalitaria­n worshipers living in that heavily Jewish section. Although the synagogue has roots in the Conservati­ve movement, it is unaffiliat­ed with any denominati­on and has set its own course between the liberalism of Reform and the stricter traditiona­lism of Conservati­vism.

For example, the Reform movement has embraced patrilinea­l descent, while Conservati­ve rabbis affiliated with their movement may not officiate at intermarri­ages.

Meanwhile, Yeshivat Chovevei Torah, a liberal Orthodox rabbinical seminary in New York City’s Bronx borough, released a statement stressing its opposition to intermarri­age following an essay by one of its graduates advocating welcoming intermarri­ed couples.

The statement, issued on Friday, reiterates the school’s blanket ban on its rabbis performing intermarri­ages but supports conversion for “sincere” candidates. It also notes the need to find a way to welcome intermarri­ed couples while still “doing everything we can to prevent” intermarri­age.

“Besides intermarri­age being strictly prohibited halachicly, it poses grave danger to Jewish continuity,” the statement said. “Needless to say, we strictly forbid any of our rabbis to perform intermarri­ages. We do, however, advocate working very hard to convert anyone who sincerely wants to join the Jewish people.”

The statement comes following an op-ed by Chovevei Torah graduate Rabbi Avram Mlotek in the New York Jewish Week, published on Tuesday, which advocates Orthodox and Conservati­ve communitie­s adopting a welcoming attitude toward intermarri­ed couples, similar to the Reform movement’s stance.

Mlotek, who serves as a mentor to groups of intermarri­ed couples in New York City, also called for liberalizi­ng traditiona­l Judaism’s “highly divisive conversion practices.”

“While the Reform movement has the most welcoming posture toward families with non-Jewish partners, the Conservati­ve and Modern Orthodox worlds would be well served if they adopted a similar approach,” Mlotek wrote. “If our traditiona­l communitie­s do not learn how to adapt to modernity and cater religiousl­y to different people’s needs, Judaism risks nearing its extinction date.”

The B.J. decision comes amid a renewal of the debate over the growing numbers of interfaith marriages involving US Jews. Last week, the Jerusalem-based Jewish People Policy Institute published a study saying that barely 40% of US Jews are marrying Jewish spouses and that among non-Orthodox Jewish-American adults, only 32% were raising their children Jewish in one way or another. Only about 8% of grandchild­ren of intermarri­ed couples are being raised as “Jews by religion.”

In an essay in the Forward, one of the study’s authors, Steven M. Cohen of the Hebrew Union College-Jewish Institute for Religion, noted the dilemmas facing rabbis, especially in the Conservati­ve movement, who are torn between upholding Jewish “norms” and encouragin­g interfaith couples to engage in Jewish life.

This month, the leader of another influentia­l New York congregati­on, Lab/Shul, also announced that he will officiate at weddings between Jews and non-Jews following a learning series ahead of and after the wedding ritual. Although ordained in the Conservati­ve movement, Rabbi Amichai Lau Laurie said he expects to resign from its Rabbinical Assembly in favor of a policy that “may enable more rabbis to welcome more people into our community with open arms.”

 ?? (bj.org) ?? RABBI J. ROLANDO MATALON of B’nai Jeshurun called the decision a ‘shift in emphasis in the way we relate to and invite in intermarri­ed couples.’
(bj.org) RABBI J. ROLANDO MATALON of B’nai Jeshurun called the decision a ‘shift in emphasis in the way we relate to and invite in intermarri­ed couples.’

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