FrontLine

For the middle class and the market

- BY DIVYA TRIVEDI

Interview with Prof. Shyam B. Menon, former Vice Chancellor of Ambedkar University of Delhi.

THE NATIONAL EDUCATION POLICY (NEP) ruffled more than a few feathers with its contentiou­s recommenda­tions on medium of instructio­n, revamp of the education system, and emphasis on rhetoric rather than detail. Frontline spoke to Prof. Shyam B. Menon, former Vice Chancellor of Ambedkar University of Delhi, to understand the broader implicatio­ns of the policy. He has had a distinguis­hed career spanning more than three decades as an educationi­st. Excerpts from an interview:

Is the intent behind the NEP more political than pedagogica­l?

To answer your question, I need to first try and locate the policy in a context. In a sector like education where the bulk of the operations are within the domain of the States, a national policy should be seen for what it is: it is merely a statement of intention promulgate­d by the Union government. Operationa­lising a national policy in education is a vicarious exercise—it involves a complex process that also comprises in a big way persuading the State government­s to implement the provisions of the policy.

As it stands now, it is actually even difficult to call NEP 2020 a truly “national” policy. It was never debated in and approved by Parliament. I am not sure whether it had been examined and deliberate­d on in the CABE [Central Advisory Board of Education] with any applicatio­n of mind. Actually, it baffles me why the legitimacy of approval by Parliament was denied to this policy. This undermines both the policy and Parliament. There may not be a constituti­onal requiremen­t for it. But there is definitely a set convention. It would have been easier to take the States along in the implementa­tion of the policy, had NEP 2020 been taken through Parliament.

Every policy document has essentiall­y two parts. The first part is the vision that sets the stage by painting the big picture as a backdrop. The second is the substantiv­e part that sets out more specifical­ly the intentions of the government. While setting the stage, usually some recollecti­on of history, sometimes somewhat selective, happens. Also, as props for the stage would be a few keywords, often drawn from the Constituti­on, strung together and woven into the document as a background tapestry. The political messaging is located here, not just in the usage of particular keywords but also in the omission of certain others.

It appears to me that the utility of a national policy in education is primarily as a political document addressing particular­ly the core constituen­cy that the dominant political formation draws support from. There are of course conflictin­g interests within this core constituen­cy. I see two distinct segments that see a common cause with each other and at the same time have conflicts of interest. One, the market forces and an upwardly mobile and fiercely aspiration­al middle class whose fortunes are critically aligned with those of the market forces; and two, those who are ideologica­lly oriented towards cultural

nationalis­m. It becomes imperative for a policy not to explicitly go against the ideologica­l segment while painting the big picture. At the same time, the specific provisions of the policy, although couched in rhetoric, will need to give scope for multiple interpreta­tions, ensuring that in practice these will not go against the interests of the middle class and the market. Ambiguity and vagueness are thus a virtue in policy formulatio­n.

How does the NEP fare when compared with the earlier policies on education? Does it intend to replace scientific and secular principles with traditiona­l Indian value systems?

It is not that NEP 2020 is totally at disjunctio­n with the earlier national policies on education. There is continuity as well as shift of emphasis. Several key concepts invoked in NEP 2020 are similar to the ones used in NPE 1968 and NPE 1986. For instance, when envisaging an educated individual, scientific temper and ethical/moral values are categories that are used by all three policies. On the other hand, when it comes to citizenshi­p, NEP 2020 talks about “engaged, productive and contributi­ng citizens” (p.4), while the earlier policies talked about “creating a sense of common citizenshi­p and culture and strengthen­ing the national integratio­n” (NPE 1968, p.2), and “contribut(ing) to national cohesion … and independen­ce of mind and spirit” (NPE 1986/1992, p.4). NPE 1986/1992 is explicit in its invocation of democracy, socialism and secularism (p.4), and NPE 1968 has a clear mention of “realising the ideal of a socialist pattern of society” (p.2). However, these categories are conspicuou­s by their absence in NEP 2020.

Does this mean that NEP 2020 has jettisoned democracy, secularism and socialism from public discourse? Perhaps not. But, it is definitely attempting to normalise a discourse that does not display these categories prominentl­y. That is how the present is sought to be depicted as distinct and disjointed from the past. These constitute posturing, and that is presumably what the core constituen­cy wants to see in the policy.

My sense is that NEP 2020 steers clear of being seen as tilted too much to one or the other of the two segments of the core constituen­cy that I mentioned earlier. This tightrope walk is evident not merely in the vision or posturing part of the policy, but in its substantiv­e part as well. The ambiguity and the reluctance to get into details are indicative of this. There is also no mention of a strategy for financing or implementi­ng the policy, not even a strategy to arrive at strategies in various contexts (a meta-strategy if you like).

So, in response to your question, I would not say that NEP 2020, as a document per se, has the potential to replace the secular and scientific values with traditiona­l values. It is seldom that an education policy left to itself creates major social transforma­tions. If it could, then because of NPE 1968, we would have been a socialist society by now. Secular and scientific values are more likely to be undermined by political processes than through an education policy.

Of course, a whole lot depends on which provisions of the policy get activated, negotiated, pruned and adjusted in the process of implementa­tion, and when and in what sequence it is likely to happen. And, more important, it depends critically on what other major political and economic disruption­s are likely to unfold in the next few years in the larger arena. Anyway, it is going to be one long-drawn process and perhaps quite a messy one at that.

ON MEDIUM OF INSTRUCTIO­N

One of the major polarising ideas in the NEP is around the medium of instructio­n: “…uptil grade 5 and preferably till grade 8 and beyond will be home language/mother tongue/local language.” What might be the implicatio­ns of doing away with English as a medium of instructio­n?

The paragraphs on Multilingu­alism and Power of Language make interestin­g reading to students of education policy. It is clear that the formulatio­ns in these paragraphs are carefully crafted, leaving enough scope for multiple interpreta­tion and vagueness. They have inserted the phrase “wherever possible” in a few places, vesting the onus of interpreti­ng the implicatio­ns of this provision on the States and the school systems. So, I don’t see any clear position as regards English as a medium of instructio­n. While the policy makes postures in favour of home language or mother tongue, in the letter of the policy there is still enough ambiguity that leaves several backdoors ajar for English to sneak in.

As I said earlier, it is quite unlikely that a national policy on education in this epoch will go against the market forces and the interests of the middle class. History teaches us this very clearly. The Education Commission (1964-66) recommende­d the establishm­ent of a “common school system of public education” and the “neighbourh­ood school” as a single site of education for both the poor and the rich, implying that there would no longer be multiple channels of education for children from varying background­s. However, by the time it was incorporat­ed in NPE 1968, the term “neighbourh­ood school” had been dropped. At the level of political posturing there was enormous support for a common school system. All the same, a system of schools that were common for the poor and the rich could never become a reality, thanks to a powerful and determined nexus of elites—within the government, in the profession­s, in business—and the upwardly mobile middle class, who together quietly ensured the subversion of this policy initiative which had held enormous potential for social transforma­tion.

CASTE AND RESERVATIO­N

Is the absence of terms caste and reservatio­n from the NEP document a matter of worry?

NEP 2020 is reticent on the subject of equality as a guiding principle. It does not acknowledg­e the enormous inequality in Indian society and its historical roots, nor

does it envisage education as a potential equaliser in a normative sense. It is as though the policy uncritical­ly accepts inequality as a given.

The terms “SEDG” [socio-economical­ly disadvanta­ged groups] and “under-representa­tion” hide the structural and historical exclusion and injustice that the S.C., S.T., OBC [the Scheduled Castes, the Scheduled Tribes and the Other Backward Classes] and women have suffered. I see this as an attempt to create and normalise a new discourse that views every social category through the empirical lens of under-representa­tion, and does not recognise the structural dimensions and the historical roots of exclusion and marginalis­ation.

The social policy of reservatio­n, however, has deeper roots and a greater political significan­ce. It is secured in terms of constituti­onal provisions. So, I am not too worried that it does not find mention in NEP 2020. In fact, reservatio­n had not been mentioned explicitly in the earlier policies as well.

What is your view on the revamping of the higher education system by the abolition of M.phil, one-year integrated master’s degree, and options for opting out?

While envisaging structures and programmes in higher education, the default template is often natural sciences and engineerin­g. NEP 2020 found M.phil redundant essentiall­y because of a lack of appreciati­on of how this programme plays a meaningful role in preparing researcher­s and practition­ers in some of the best known institutio­ns of social sciences and humanities. The nature of initiation into research is very different in these discipline­s, and therefore needs a different imaginatio­n of a pre-doctoral programme.

Another problem with the discontinu­ation of M.phil is that it is based on the false assumption that people pursue pre-doctoral and doctoral studies only as a requiremen­t for an academic position. In the social sciences and humanities, there are a large number of M.phil graduates who have got into positions in developmen­t sector, journalism, market research, corporate sector, government, etc. These are people who did not want to get into academic research through a doctoral programme, yet wanted a research orientatio­n and deeper understand­ing of a specialise­d area, something more than what they got at the master’s level. In some universiti­es, there are special M.phil programmes in areas like developmen­t practice, psychother­apy and social entreprene­urship for preparing master’s degree holders to become practition­ers after advanced training, internship and a dissertati­on. Such programmes are stacked above the master’s degree, but do not lead to a doctoral programme.

In any case, a national policy should not get into micromanag­ement. They should leave some of these innovative ideas to be pursued by universiti­es which have the capacities to do so. It would have been better for the policy to stick to broad structures and talk in terms of an expansive space of choices for universiti­es than to specify which programme is in and which is out. After all, there are regulatory bodies that the policy has envisaged for thinking in those terms.

To your general question on the revamping of higher education, I have a short answer. Flexible templates of integrated programmes with multiple exit options can be quite useful for an innovative university to build some of their academic programmes on.

PUBLIC FUNDING

While it has progressiv­e ideals such as universali­sation of education, controllin­g dropouts and increasing the Gross Enrolment Ratio (GER), how easy will it be to implement the NEP? Given the COVID pandemic, universiti­es have cut the salaries of teachers citing unavailabi­lity of funds. Some have even said they might not be able to pay the salaries beyond two months. Where will the funds to implement the NEP come from?

Implementi­ng most provisions of NEP 2020 will need substantia­l increase in public investment in education. The policy reiterates the commitment made in the previous national policies to increase public funding on education. This is one place where NEP 2020 invokes partnershi­p with the States. “The Centre and the States will work together to increase the public investment in education sector to reach 6 per cent of the GDP at the earliest” (p.61). But, how may this be achieved and how soon? Already there is an educationa­l cess being levied, which now goes into the budget outlay for education. In spite of this, the public expenditur­e on education incurred by the Union government has been declining proportion­ately and in absolute terms for the past few years. Given the state of the economy, not to mention the contractio­n that it has suffered because of the pandemic and the lockdown, it cannot be a realistic expectatio­n that there will be any enhancemen­t in public spending on education for the next few years. Also, there are other competing sectors like health and defence that may receive greater priority in these difficult years.

NEP 2020 talks somewhat vaguely about public institutio­ns mobilising funds from private philanthro­pic sources. While this may be helpful, this is no substitute for the grant-in-aid that supports them. It may be possible for private players to set up institutio­ns, but the education they offer will in all likelihood be unaffordab­le and inaccessib­le to young people from the social and economic margins. The huge additional intake of students on account of the increase in GER in higher education targeted by NEP 2020 will largely become the responsibi­lity of public institutio­ns.

It will need substantia­l transfer of funds from the Centre to the States for the next five years or more in the form of grants or through Centrally sponsored schemes for the States to increase public investment in education and to begin to implement the provisions of NEP 2020. But, will the Centre be capable of and willing to do so? That is a question to which one does not have a definite answer for the present. m

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