Ottawa Citizen

DECISION ON AILING GIRL HUMANE, BUT MEDICALLY QUESTIONAB­LE

Child wins right to nix chemothera­py in favour of risky traditiona­l healing

- CHRISTIE BLATCHFORD

It’s the rare story where almost everyone — almost — has acquitted themselves with honour, but such is the case of Makayla Sault.

She’s the 11-year-old from the New Credit First Nation in southern Ontario who is stricken with an unusual form of acute lymphoblas­tic leukemia, or ALL, the most common childhood cancer, and who has been in the news of late as she and her family fought to stop her chemothera­py treatments in favour of traditiona­l native medicine.

She and her parents won that battle this week when the local children’s aid society, Brant Family and Children’s Services, closed its investigat­ion, ending the threat of a possible apprehensi­on and allowing Makayla and her parents, Ken and Sonya, to proceed as they wish.

As Andy Koster, the agency’s executive director, puts it, his decision wasn’t a medical one, but a humane one.

Makayla’s family is loving and close, he said; she had been through the mill already with the first round of aggressive chemothera­py, and the little girl herself is bright and had begun work on a formal declaratio­n of her wishes.

“What are we going to do — take her away from her loving family?” Koster wondered aloud in a telephone interview on Wednesday. “We have to bring her into care so we can force chemothera­py on her?”

He said he recognized, “I wasn’t going to be able to base this decision on whether traditiona­l medicine works. I don’t know the relative merits of it.” Rather, he said, he based it on Makayla’s emotional and spiritual needs.

It was a kind decision, rare in a world where children’s aid societies have been less than quick to respect the cultural values and traditions of other groups, such as the Mexican Mennonites (where in 2002 Child and Family Services of St. Thomas and Elgin County seized seven of the most ridiculous­ly hale youngsters you ever saw from fundamenta­list Christian parents whose church advocated physical discipline) or, more recently, the ultra-Orthodox Jewish Lev Tahor sect (where last year the Chatham-Kent Children’s Services launched a court battle to seize custody of 14 children and return them to Quebec, where they had been originally ordered into fos-

There was much talk about the family’s and the First Nation’s need to protect their rights and about culturally appropriat­e treatments.

ter care amid allegation­s of abuse and, well, cultish behaviour).

The Brant agency had been called in by doctors at McMaster Children’s Hospital in Hamilton. The doctors, like all profession­als who work with children, have the hard-and-fast legal obligation to alert child-welfare authoritie­s when a child is at risk.

The doctors at McMaster did their job — a different job — equally well.

Acute lymphoblas­tic leukemia is a big success story in the cancer world. In 1962, the longterm survival rate was about five per cent; now, overall, between 85 per cent and 90 per cent of these patients make it.

But Makayla has an unusual form of ALL called “Philadelph­ia chromosome-positive” which is present in only between three per cent and five per cent of children with the disease and which has been one of the stubborn subsets, with grim prognoses.

But in 2009, a team of researcher­s, led by Canadian Dr. Kirk Schultz at BC Children’s Hospital in Vancouver, added a little something to the normal protocol of chemothera­py — one of the new, smart, bullet-type drugs called imatinib.

With intensive dosing of that, as well as intensive chemothera­py, the team more than doubled what’s called in clinical trials “event-free survival” ... meaning, no recurrence or spread of the disease — for children and teenagers with Philadelph­ia chromosome-positive ALL.

And just earlier this year, after a longer-term followup to that study using the same doublewham­my of regular chemo and imatinib, the team reported in the journal Leukemia that happy outcomes for those with Makayla’s type of ALL jumped from about 25 per cent to 70 per cent.

In other words, her doctors at McMaster had good reason to believe she has a real shot at beating this thing — and that stopping the treatment, after only one round, would put her at risk.

Enter traditiona­l native medicine, the efficacy of which is entirely unknown. The little girl’s family has said she will be treated via “Ongwehowe Onongwatri: yo:,” delivered by a traditiona­l healer from Six Nations, a reserve near her own. Details of the treatment are considered “protected knowledge,” passed down only orally, and virtually no research on any of the practices, whatever they may be, has ever been done, and no scientific literature exists.

In the week or so between the time the hospital called children’s aid, and the Brant agency’s decision to close the file, there was much talk about the fam- ily’s and the First Nation’s need to protect their rights and about culturally appropriat­e treatments.

A “Makayla defence force” even sprang up, lest authoritie­s attempt to intervene and remove her from her family.

One native official suggested that staff at McMaster should receive cultural competency training.

No one would wish anything but a full recovery for this little girl, and the institutio­ns involved — the hospital, the children’s aid — and her parents have all acted in what they believe is her best interests.

But if any of the parties need training in cultural competency, it would be the traditiona­l healers whose culture isn’t in doubt, but whose competency very much is.

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Makayla Sault
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