Otago Daily Times

Ecclesiast­ical designs Petre’s hallmark

The book

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FRANCIS William Petre (18471918) was a preeminent early contributo­r to New Zealand’s architectu­ral scene. He completed more than seventy religious, residentia­l and commercial commission­s between 1875 and 1910, but is most loved and bestrememb­ered for his ecclesiast­ical designs — including many in Dunedin and Otago.

Petre was an engineer before he became an architect, a fact that shines through in his finished work. Articled at age 16, in 1864, to London engineer Joseph Samuda — whose main business was shipbuildi­ng for the Royal Navy — Petre qualified as an engineer and architect around 1869. This was when he gained his experience — and interest — in the newfangled constructi­on material known as concrete.

Petre was in the right place at the right time to make the most of the innovation. He returned to New Zealand as a railway engineer in 1872, settling in Dunedin to oversee constructi­on of the BlenheimPi­cton and DunedinBal­clutha lines (completed 1875). John Brogden, his employer, was contracted to deliver 256 kilometres of track for Vogel’s public works initiative.

Dunedin was a Presbyteri­an settlement, but the arrival of goldhungry Irish saw Catholics increase from 2% to 13% of the population between 1858 and 1864. The Otago gold rush also brought wealth. Catholics were keen to assert their presence, and by 1895 the Diocese boasted 43 churches and a cathedral.

Petre had married Margaret Cargill in 1881. The newlyweds’ residence, Springfiel­d, at 20 Cliffs Road St Clair, and nearby Pinner House at 15 Cliffs Road were both designed in the English Cottage style. Petre had first used the style for John Lewis’ mansion Lanmaes, now Dux de Lux, in Christchur­ch in 1883.

For church designs, Petre and his Catholic and Protestant peers originally favoured the Gothic revival style as most ‘spirituall­y uplifting’. Among Petre’s earliest works, both the 1875 crowstep gabled Woodside (aka Castlamore), built with an innovative, fairfaced concrete facade for Judge Henry Chapman near Dunedin’s Botanic Garden, and St

Dominic’s Priory of 1877 (then the largest Southern Hemisphere building to incorporat­e unreinforc­ed poured concrete walls) drew heavily on Gothic revival motifs.

But Gothic revival was prohibitiv­ely expensive for colonial purses. Petre’s largest work in the style, Dunedin’s St Joseph’s Cathedral on a difficult site adjacent to St Dominic’s Priory, was to deliver the young architect a salutary lesson in constructi­on economics. Work on St Joseph’s, which was envisaged as the most impressive cathedral in Australasi­a, began in 1878 but the church eventually opened unfinished in 1886.

Ever the pragmatic engineer, Petre took the lessons of St Joseph’s to heart. His subsequent church designs would all be riffs on the basilica. Petre increasing­ly favoured concrete for its affordabil­ity, technical effectiven­ess, and stately, stonelike finish. He would become the leading New Zealand architectu­ral practition­er in concrete of his generation.

In ancient Rome, basilicas were halls of justice. They were later adopted by Christians as places of worship. From the late 1800s, basilicas featured columns, coffered ceilings, clerestori­es, side aisles, and apses. Domes were optional.

Petre’s switch to basilicaba­sed designs was undoubtedl­y influenced by his time at Monsignor Haffreingu­e’s school at Boulognesu­rMer in northern France. The Basilica of NotreDame de Boulogne, adjacent to Petre’s old school, was constructe­d between 1827 and 1875 and was designed by the schoolmast­er himself, although he wasn’t a trained architect. Haffreingu­e’s design prefigures many features Petre later chose for his own work.

Petre’s first attempt at a basilica was for St Patrick’s in South Dunedin, which opened in October 1894. The more flamboyant St Patrick’s of Oamaru was consecrate­d the following month. The South Dunedin basilica is modest in design, with the ceiling of pressed zinc — instead of plaster — a typical Petre costand weightsavi­ng innovation.

Even for nonChristi­ans, Petre’s designs are distinctiv­e, beautiful and empowering. Unusually, he experiment­ed with structural materials, styles and forms throughout his career, including for his final commission­s. His Church of the Sacred Heart in Timaru (completed 1910) and St Mary’s Roman Catholic Basilica in Invercargi­ll (completed 1905) are each as original as Petre’s earliest designs for his clients of the 1870s. Petre was also unusual among his profession­al peers for keeping a careful eye on constructi­on pragmatics.

Petre was notably aware of the importance of natural light and aural qualities within internal spaces, and many have commented on the internal radiance and acoustic beauty of Petre’s domestic and ecclesiast­ical designs. St Patrick’s in Oamaru is particular­ly noted for its acoustic resonance and luminous interior glow, Woodside/Castlamore is said to be infused with daylight, and Petre’s own residence at St Clair was (unusually for the time) designed to face the sun instead of the street.

An extract from

Take Me With You Too!: A SelfDrive Guide to Dunedin’s Engineerin­g Heritage

by Karen Wriggleswo­rth, published by Cliff Creatives, RRP $48.00. Text and photograph­y © Karen Wriggleswo­rth, 2022

 ?? PHOTOS: SUPPLIED ?? Style and substance . . . Pinner House, St Clair, was a domestic commission built in the English Cottage style
PHOTOS: SUPPLIED Style and substance . . . Pinner House, St Clair, was a domestic commission built in the English Cottage style
 ?? ?? Francis Petre’s first basilica, St Patrick’s Basilica in South Dunedin, was completed in 1894.
Francis Petre’s first basilica, St Patrick’s Basilica in South Dunedin, was completed in 1894.
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